Today’s ID the Future concludes our series on A Mousetrap for Darwin, Lehigh University biochemist Michael Behe’s new book on evolution and intelligent design. Here Behe and host Eric Anderson tackle an objection to Behe’s work from evolutionary biologist Larry Moran. Moran says that while the Darwinian process may find it difficult to find any particular solution requiring evolutionary innovation, there are countless possible solutions to a given problem, not just the one solution that evolution did hit upon and that is under investigation. According to Moran, Behe failed to take this into account, a factor that greatly enhances the chances of blind evolution to engineer novel solutions to ecological challenges. Behe counters that Moran’s objection misses the force of the evidence gained from the study of evolution in the malaria parasite and in other microbes. That evidence shows that evolution is extremely limited in what it can achieve, no holds barred, no possible solutions disallowed. Behe also discusses recent research confirming Dollo’s Law, why that’s bad news for Darwinism, and why Behe’s time-symmetric Dollo’s Law spells even bigger trouble for Darwinism.
On this episode of ID the Future, paleontologist Günter Bechly and host Andrew McDiarmid discuss Bechly’s article “Ape-Man Waves Goodbye to Darwinian Gradualism.” Bechly touches on the oldest australopithecine fossil skull ever found, from 3.8 million years ago. The researchers behind the find are confident of its age but puzzled because the discovery undercuts one of the best examples of alleged gradual transition between two hominid species, and it also doesn’t fit well with common theories of phylogenetic relationship. The evidence poses a significant problem for the Darwinian mechanistic paradigm, but can be readily explained with an intelligent design approach.
On this episode of ID the Future, Andrew McDiarmid reads from David Berlinski’s new book Human Nature. The excerpt is a tribute to Phillip Johnson and his 1991 book Darwin on Trial. Berlinski calls the work a “Majestic Ascent.” Johnson, he writes, not only brought evolution into question logically and scientifically; he brought the case where it belongs, before “the considered reflection of the human race.” Berlinski himself reflects on various empty attempts to build a scientific theory on prior commitments to materialism. “Darwin’s theories,” he says, “are correspondingly less important for what they explain, which is very little, and more important for what they deny, which is roughly the plain evidence of our senses.”