On today’s ID the Future, meet Taking Leave of Darwin author Neil Thomas, not at all the sort of person one might expect to find waging a campaign against modern evolutionary theory. An erudite and settled Darwinist living comfortably in a thoroughly secular English academic culture, Thomas nevertheless came to reject Darwinian materialism and, as he insists, did so on purely rationalist grounds. Listen in to learn about his journey and about his new book from Discovery Institute Press, Taking Leave of Darwin: A Longtime Agnostic Discovers the Case for Design.
Today’s ID the Future offers a sneak peek at the new book Taking Leave of Darwin: A Longtime Agnostic Discovers the Case for Design by Neil Thomas (Discovery Institute Press). Here Scotsman Andrew McDiarmid reads from a Chapter 2 segment titled “The Elusive First Step.” Much of the book is a critical examination of Darwin’s theory of biological evolution, in its original and updated forms; but here Thomas takes up Darwin’s proposal for the unguided origin of the first living cell. Thomas, like others before, points up the persistent and growing problems with a designer-free origin of life, but here he also explores some of the cultural influences that primed society to view the leap from non-life to life as easily made. Frankenstein’s monster makes an appearance, but tune in to see how the behavior of some actual investigators grew almost stranger than fiction. And to learn how some of the beliefs undergirding the pseudoscience of re-animation persist today in reincarnated form (in the field of abiogenesis), pick up a copy of Thomas’s Taking Leave of Darwin: A Longtime Agnostic Discovers the Case for Design.
On this episode of ID the Future, host Robert Marks continues his conversation with Oxford University mathematician John Lennox about Lennox’s new book 2084: Artificial Intelligence and the Future of Humanity. Lennox reviews mythology and science fiction writing stretching from the ancient poet Hesiod to the novelist Dan Brown and MIT physicist Max Tegmark. He says that artificial intelligence (AI) predictions down through the ages are all heavily dependent on theological and philosophical presuppositions. He and Marks also discuss AI’s cousin, transhumanism, its surprising history, and its potentially very dark future, including the risk of what C.S. Lewis called “the abolition of man.”