Brian Miller on the Limits of Protein Evolution
The Scientific Problems with Kojonen’s Theistic Evolution Model
Design-Assisted Evolution: A Response to Rope Kojonen
Design or Chance? Casey Luskin on The Andrew Klavan Show
How Modern Science Strengthens the Claims of Theism
A Guide to Understanding Contemporary Models of Human Origins
Jonathan Wells Evaluates Darwinian Evolution in New Online Course
Behe and Ramage Debate, Pt. 2: Evolution, ID, and Aquinas
Today’s ID the Future continues the conversation between Catholic intelligent design biologist Michael Behe and Catholic theologian Matthew Ramage. Both agree that nature points to a cosmic designer, but Ramage says he prefers, on aesthetic grounds, the idea that the biological realm has the capacity, gifted by God, to evolve on its own without the need for intervention by God. Behe notes that people have different aesthetic predilections, but it’s the scientist’s job not to figure out how he would have preferred things to have happened in nature, but to discover how they actually did come about. Behe also says that while the sun, moon, and stars do move according to fixed natural laws, it doesn’t follow from this that the many complex forms we find in biology arose purely through natural laws. The question of how they arose requires scientific investigation. Philosophy for the People Podcast host Pat Flynn leads the discussion, which is reposted here by his permission.
William Dembski: Why Intelligent Design Matters
On this ID the Future intelligent design pioneer William Dembski unpacks one of his chapters in The Comprehensive Guide to Science and Faith: Exploring the Ultimate Questions about Life and the Cosmos, which Dembski co-edited with Joseph Holden and episode host Casey Luskin. The chapter, “Why Intelligent Design Matters,” focuses on ID’s cultural implications. Dembski notes that atheists use mindless evolution to provide a God-free explanation for life and the universe. Intelligent design checks that move, showing that blind material processes couldn’t have created many things in nature, much less the cosmos itself. Intelligent design is the better explanation. What about the idea that an alien created, say, the first life on Earth (intelligent design without the need for God)? Dembski says that idea–one that some atheists have suggested as a fallback explanation—is a poor explanatory substitute for an immaterial intelligent designer.