ID the Future Intelligent Design, Evolution, and Science Podcast
Topic

G.K. Chesterton

StThomasAquinas

Behe and Ramage Debate, Pt. 2: Evolution, ID, and Aquinas

Today’s ID the Future continues the conversation between Catholic intelligent design biologist Michael Behe and Catholic theologian Matthew Ramage. Both agree that nature points to a cosmic designer, but Ramage says he prefers, on aesthetic grounds, the idea that the biological realm has the capacity, gifted by God, to evolve on its own without the need for intervention by God. Behe notes that people have different aesthetic predilections, but it’s the scientist’s job not to figure out how he would have preferred things to have happened in nature, but to discover how they actually did come about. Behe also says that while the sun, moon, and stars do move according to fixed natural laws, it doesn’t follow from this that Read More ›

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burning candle and mirror on a black background. reflection of a candle flame in a mirror in the dark
Photo by Петр Смагин on Adobe Stock

The Magician’s Twin: C. S. Lewis and the Case Against Scientism, Pt. 1

On this episode of ID the Future, we recognize the 75th anniversary this month of the publication of C. S. Lewis’s prophetic science fiction novel That Hideous Strength, with the first slightly abridged part of John West’s documentary The Magician’s Twin: C. S. Lewis and the Case Against Scientism. Several scholars were interviewed for the film, including Jay Richards, Angus Menuge, Victor Reppert, John West, and Michael Aeschliman. Scientism is the idea that science is the ultimate path to knowledge and wisdom — the only sure path — and that the spiritual realm is a mirage. Lewis never criticized science, only scientism, the abuse of science that bears an unexpected twinship with magic.

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Aeschliman on Three Great Authors Critiquing Scientism

On this episode of ID the Future, Andrew McDiarmid concludes his two-part conversations with Michael Aeschliman, author of the newly revised and expanded The Restoration of Man: C. S. Lewis and the Continuing Case Against Scientism. Here Aeschliman places Lewis among a strong line of thinkers critiquing scientism, including the philosopher/mathematician Blaise Pascal, who showed that scientific knowledge on its own could never be sufficient for being fully human; the theologian and physicist Stanley L. Jaki, who brilliantly integrated science and theology; and the great English author Jonathan Swift, whose satirical work skewered the illusions of scientific reductionism.

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broken human sculpture surreal painting

Michael Aeschliman on C. S. Lewis’s The Abolition of Man

On this episode of ID the Future, Andrew McDiarmid reads the afterword to Michael Aeschliman’s newly revised and expanded The Restoration of Man: C. S. Lewis and the Continuing Case Against Scientism. As Aeschliman explains, Lewis neither deified nor defied science, but he did insist that science idolatry was the grave and present danger of our age. In this excerpt, Aeschliman, professor of Anglophone Culture at the University of Italian Switzerland (Lugano), focuses on Lewis’s brilliant critique of scientism in The Abolition of Man and elsewhere in his work, and on some key thinkers, past and present, who joined Lewis in the fight. It’s a battle, Aeschliman explains, against “the vanity of reason unhinged from ethics,” amidst “a culture that Read More ›