


Casey Luskin on Why He Favors ID over Theistic Evolution
Today’s ID the Future continues intelligent design theorist Casey Luskin’s conversation with Apologetics 315 podcast hosts Brian Auten and Chad Gross. Here in Part 2, Luskin give a peek behind the scenes of ID 3.0, the current research program inspired by the intelligent design framework. Luskin is then asked to explain his reservations about theistic evolution, and Luskin points out the evidential, rhetorical, and logical problems he sees with the brand of theistic evolution advocated by Francis Collins and Biologos. What about the future of the intelligent design movement? Luskin says he’s optimistic, both because of the exciting research and publication breakthroughs of late, and because of the many converts he’s seeing to the ID framework. According to Luskin, many of these recruits remain behind the scenes to avoid reprisals from opponents of ID in positions of power, but some top scientists have come out publicly in support of intelligent design, including at least one Nobel Laureate. This episode is presented here with permission from Apologetics 315.

Casey Luskin and Adam Shapiro Debate Intelligent Design, Pt. 1
On today’s ID the Future, design theorist Casey Luskin, an editor of The Comprehensive Guide to Science and Faith, and science historian Adam Shapiro, co-author of Science and Religion: A Very Short Introduction, debate the meaning and prospects of intelligent design. Here in this first half of their conversation with host Justin Brierley of the Unbelievable? podcast, the focus is on how the term intelligent design is used, or misused, and its relationship to theological issues. The interview is used by permission of Justin Brierley.

Jay Richards on the Art of Answering Theistic Evolutionists
On today’s ID the Future, philosopher Jay Richards offers advices on engaging with evolutionists over the issues of origins, evolution, and intelligent design. In his conversation with host Casey Luskin, he says that if someone tells you he’s a theistic evolutionist, first find out what he means by theism and evolution. The latter term, in particular, can have widely varying meanings, and the average lay persons who see themselves as theistic evolutionists likely see God as actively and creatively working in the history of life to steer evolutionary outcomes, including the origin of humanity. What they may not realize is that such a view takes them well outside the bounds of what academic theistic evolutionists generally mean by the term evolution, particularly those theistic evolutionists who publicly defend evolutionary theory generally. Richards says that these academics hold to an internally incoherent view in many cases, and he encourages intelligent design proponents to surface that incoherence whenever the opportunity arises. For those who are willing to consider the evidence for intelligent design, Richards lists what he sees as the most rhetorically effective lines of evidence to present to people. The occasion for the conversation is Richards’ two chapters in the recently released Harvest House anthology, The Comprehensive Guide to Science and Faith.

Neil Thomas and Hank Hanegraaff: An Autopsy for Darwinism
Today’s ID the Future kicks off a three-part series featuring Taking Leave of Darwin author Neil Thomas interviewed by radio host Hank Hanegraaff. In this first part, Hanegraaff begins by lauding Thomas’s book and underscoring how influential Darwin’s theory of evolution has been on Western culture. Then Thomas sketches the cultural milieu and individual motivations that he’s convinced drew Darwin toward his formulation of the theory of evolution by natural selection. Here the focus is not on the various evidential weaknesses of Darwin’s theory (which Thomas does cover in his book) but on a question that puzzled Thomas once he became convinced of just how evidentially weak the case for Darwinism was: How was it that a theory so poorly supported by the evidence (such that even some of its most ardent supporters found themselves rejecting key aspects of it) nevertheless came to dominate the academy? Tune in to find out what Thomas ultimately concluded from his autopsy of the theory and its early reception, and stay tuned for episodes two and three. This audio material is used by permission of Hank Hanegraaff. Thomas’s book is available here.

Casey Luskin on the Nature and Fruits of Intelligent Design
On today’s ID the Future, guest Casey Luskin and host Eric Anderson untangle the differences between creationism, intelligent design, and theistic evolution. There are important distinctions as well as areas of overlap, Luskin explains, but the theory of intelligent design focuses on the book of nature, rather than on the Bible or some other sacred book, and offers evidence that certain features of the natural world are best explained by reference to an intelligent cause. The case for intelligent design includes negative arguments against competitor explanations, such as neo-Darwinism, as well as positive evidence for design. And Luskin notes that increasingly this paradigm is fueling fruitful scientific research in everything from protein science to pharmacology and cosmology. To support this important work and Discovery Institute’s Center for Science and Culture, click here for options.

Casey Luskin on Why Intelligent Design is Worth Defending
Today’s ID the Future spotlights The Comprehensive Guide to Science and Faith. Host Eric Anderson interviews one of the anthology’s co-editors and contributors, geologist Casey Luskin. The two focus on just one of Luskin’s contributed essays, one that addresses two primary questions: Is intelligent design true? And is it worth expending the energy to defend it against powerful opposition? Luskin answers both questions in the affirmative, and explains why he sees the new anthology as a great resource in the cause of intelligent design.

Stephen Meyer and Skeptic Michael Shermer, Pt. 1
Today’s ID the Future spotlights the first part of a lively and cordial conversation between host and atheist Michael Shermer and Stephen Meyer, author of Return of the God Hypothesis: Three Scientific Discoveries That Reveal the Mind Behind the Universe. In this first of the four-part series, the two touch on everything from Meyer’s three key lines of evidence for theism to a quick flyover of less well-known materialistic origins theories, including the oscillating universe model, panspermia as an explanation for the origin of the first life on earth, and Stephen Hawking’s idea of imaginary time. Meyer lumps many of these ideas under what he terms exotic naturalism and suggests that the atheists who defend these explanations are multiplying exotic and unobserved entities to hold at bay a much simpler and more reasonable explanation for the evidence—namely, intelligent design. But is Meyer simply guilty of confirmation bias in arriving at his conclusion? Meyer turns the question around and suggests that it’s those who are wedded to methodological materialism who appear to be led by a confirmation bias. The interview is reposted here by permission of Michael Shermer.

Biologist Michael Behe Tangles with Two Philosophers, Pt. 1
Today’s ID the Future features Darwin Devolves author and Lehigh University biologist Michael Behe speaking about the logic and evidence of intelligent design with two philosophers, Pat Flynn and Jim Madden. In a friendly, stimulating exchange, Flynn and Madden press Behe with objections — some philosophic, others scientific — to see how well his position stands up to scrutiny from experts who have engaged the subject. Here in Part 1 of a three-part series, Behe counters the charge that ID is an argument from ignorance, and then the three men compare the contemporary design argument to philosopher Thomas Aquinas’s fifth way. For Behe’s newest book, A Mousetrap for Darwin, go here. This discussion is presented here with permission of philosopher and podcaster Pat Flynn.

Casey Luskin Reviews Three Views on Christianity and Science
On today’s ID the Future, host Tom Gilson and guest Casey Luskin discuss a new book Luskin recently reviewed at Evolution News, Three Views on Christianity and Science. Luskin, associate director of Discovery Institute’s Center for Science and Culture, summarizes the three views covered in the book: the independence view presented by Michael Ruse, the dialogue view presented by Alister McGrath, and the constrained integration view presented by Bruce Gordon. Luskin critiques the first two and argues that the dialogue view, in practice, quickly devolves into a monologue where religion is supposed to sit down and shut up the moment there is a point of difference between religion and consensus science. He says this is doubly problematic because (a) scientists are fallible and the scientific consensus changes; it’s not an infallible guide; and (b) key founders of modern science were inspired by a genuine cross-fertilization between scientific and theological reflection as opposed to a faux dialogue where all the influence moves only in one direction, from scientific consensus to religion. Luskin further points out that theistic evolutionists, such as those involved with the BioLogos group, promote the dialogue view but tend to quickly cede ground when evolutionary materialists muscle their way into an area previously claimed by a religious explanation. Luskin gives the example of theistic evolutionist and BioLogos founder Francis Collins pointing to universal human morality as something best explained not but by blind evolution but by the idea of humans made in the image of God. Luskin adds that this explanation apparently even played a role in bringing Collins to belief in God. In contrast, evolutionary psychology insists on explaining human personality in purely materialistic evolutionary terms, and as it has expanded its influence in recent years, BioLogos has tended to steer away from this very argument that helped bring their founder to belief in God. A better approach, Luskin argues, is the third one in the book, the constrained integration view advocated by CSC senior fellow Bruce Gordon.