ID the Future Intelligent Design, Evolution, and Science Podcast
Author

Michael Newton Keas

Portrait of William Whewell Wellcome Image Framed

William Whewell: Statesman of Science

Are there natural limits to biological change? Is the evidence for design in nature well-founded? On this ID The Future, host Andrew McDiarmid concludes his conversation with historian of science Michael Keas about Christianity's influence on the development of modern scientific inquiry. Keas also discusses the legacy of pioneering philosopher of science William Whewell, contrasting Whewell's perspective of the evidence for design with his contemporary Charles Darwin. This is Part 2 of a two-part conversation. Read More ›
Famous astronomical clock Orloj in Prague

When Natural and Super-Natural Explanations Work Hand in Hand

Is there room in science for both natural and super-natural explanations? Or does science only advance by excluding arguments that go outside purely naturalistic causes? On this episode of ID The Future, host Andrew McDiarmid begins a two-part conversation with historian of science Michael Keas on how Christianity cultivated science both with and without methodological naturalism. This is Part 1 of a two-part conversation. Read More ›
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Blue balloon. Man hold needle directed to air balloon. Concept of risk. Copy space.

Puncturing the Science-Faith Warfare Myth

On today’s ID the Future, join host and geologist Casey Luskin and historian of science Michael Keas for a lively conversation puncturing a series of anti-Christian myths about the history of science, including the Dark Ages myth, the flat-earth myth, the myth that the discovery of how big the universe is rendered humanity insignificant, and the simplistic revisionist history of Galileo and the Inquisition. What about the claim in the recent Cosmos TV series that in abandoning his traditional Jewish faith, seventeenth-century philosopher Baruch Spinoza was able to provide an improved framework for doing science? As Keas argues, the truth is just the opposite. Spinoza, he says, abandoned a key tenet of Judeo-Christian theology that had proven vital to the birth of science. The conversation is occasioned by Keas’s essay in the newly released Science and Faith in Dialogue, available for free download.

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The Gollum Effect in Science, from Tycho Brahe to Today

On this ID the Future, host Andrew McDiarmid sits down with historian and philosopher of science Michael Keas to discuss a recent article at Times Higher Education, “My Precious! How Academia’s Gollums Guard Their Research Fields.” The article looks at how scientific progress is being impeded by a culture in which scientists jealously guard their research instead of sharing it. Keas says the problem seems to have gotten worse in recent years but isn’t a new one. He illustrates with the story of Tycho Brahe and Johannes Kepler. Brahe, a sixteenth-century Danish astronomer, sat on his astronomical research for years, rather than sharing it with Johannes Kepler, his assistant. Kepler only got hold of it when Brahe died unexpectedly shortly after a banquet. The rumor began that perhaps Brahe had been poisoned to free up access to his research, data that eventually allowed Kepler to make his revolutionary breakthrough, his three laws of planetary motion that cinched the case for a sun-centered model of the universe. Keas goes on from there to explain what a later autopsy revealed about Brahe’s cause of death. Then he discusses some modern-day power plays involving evolutionists jealously guarding the Darwinian paradigm against those who would challenge it. Finally, Keas enumerates some of the virtues that can help further the progress of science, including generosity and a humble willingness to listen to criticism. For more surprising facts in the history of science, check out Keas’ recent book, Unbelievable: 7 Myths About the History and Future of Science and Religion.

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The Schizophrenic Mythology of Cosmos: Possible Worlds

On this episode of ID the Future, host Jay Richards concludes his multi-episode conversation with science historian Michael Keas about the 2020 National Geographic series Cosmos: Possible Worlds. The two discuss a schizophrenia at the heart of the series–dour atheistic materialism one moment and gauzy, feel-good pantheism the next. Richards and Keas agree that if there’s one good thing to come of the series’ final episode,it’s that it brings the pantheistic religious mythology of the Cosmos franchise into the open. Everything comes together in a message that includes a creation myth, a story of sin (ecological sin), a salvation story, and even resurrection and ascension. Keas, author of Unbelievable: 7 Myths About the History and Future of Science and Religion, emphasizes that while the new Cosmos series is supposed to be all about the “science,” it’s remarkably free of scientific evidence.

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Exoplanet in deep space

Cosmos: Possible Worlds and the Copernican Demotion Myth

On this episode of ID the Future, host Jay Richards interviews historian of science Michael Keas about a new documentary claiming that Copernicus’s heliocentric model of the solar system “demoted” humans from the place of honor at the center of everything. Neil deGrasse Tyson champions this persistent myth in episode 8 of the new National Geographic series Cosmos: Possible Worlds. The reality is quite different. As Keas explains, in Copernicus’s day, the Earth was thought to be at the bottom of the universe, the “sump” where all the filth collected, while the starry heavens were considered the place of honor. Keas and Richards trace the history of the demotion myth and discuss how Copernicus, Kepler, and other luminaries of the scientific revolution saw the Copernican revolution very differently, as a glorious promotion of humanity’s place in the cosmos.

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Sunrise over group of planets in space

Cosmos: Possible Worlds’ Religious Mythology

On this episode of ID the Future, science historian Michael Keas and philosopher Jay Richards continue their conversation about Neil deGrasse Tyson’s new National Geographic series Cosmos: Possible Worlds. As Keas explains, Tyson’s story of ancient superstition evolving at last into modern medicine gets both ancient and modern medicine factually wrong. His long-running “history” of the warfare between science and religion also is historically mistaken, Keas, author of Unbelievable: 7 Myths About the History and Future of Science and Religion insists. Curiously, Tyson has a future, quasi-religious myth of his own to promote: personal immortality through futuristic technology.

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rosette nebula

Cosmos: Possible Worlds’ ‘Most Plausible’ Creation Myths

On this episode of ID the Future, philosopher Jay Richards hosts science historian Michael Keas in another conversation about Neil deGrasse Tyson’s series Cosmos: Possible Worlds. They talk this time about what the show itself calls its “most plausible creation myth… for the origin of life,” involving hydrothermal vents in the deep ocean floor — with no mention at all of the equally deep scientific problems with the idea. Tyson’s imagination wanders from there to a moon of Saturn to the Cambrian explosion, everywhere supposing that just because one or two necessary conditions exist for life, that’s all the explanation that’s needed. Richards and Keas ably explore why this is untrue. 

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New Cosmos Series Plumps for Pantheism, Distorts History

On this episode of ID the Future, host and philosopher Jay Richards interviews science historian Michael Keas about the National Geographic channel’s new Cosmos series with Neil DeGrasse Tyson. In the Cosmos episode under discussion, the 17th century philosopher Baruch Spinoza is presented as an early advocate for science.

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United hands

Charles Darwin vs. Richard Owen on Race

On this episode of ID the Future, Mike Keas interviews science historian and bioethicist Michael Flannery about his recent article on Charles Darwin and archrival Richard Owen. Owen was an evolutionist, too, but of a different stripe. Unlike Darwin, he believed that evolution was guided by teleology or purpose, and he saw humans as different from animals not only in degree but in kind. This led him to reject Darwin’s conclusion of a “hierarchy of races,” as well as Darwin’s expectation that the supposedly “less fit” races of humankind ultimately would be exterminated by the so-called “superior” white race. Most Darwinists today aren’t racist, but Darwinism did grease the skids into a dubious scientific racism that became widespread, encouraging racist eugenics campaigns in both Europe and the United States.