On this episode of ID the Future, science historian Michael Keas and philosopher Jay Richards continue their conversation about Neil deGrasse Tyson’s new National Geographic series Cosmos: Possible Worlds. As Keas explains, Tyson’s story of ancient superstition evolving at last into modern medicine gets both ancient and modern medicine factually wrong. His long-running “history” of the warfare between science and religion also is historically mistaken, Keas, author of Unbelievable: 7 Myths About the History and Future of Science and Religion insists. Curiously, Tyson has a future, quasi-religious myth of his own to promote: personal immortality through futuristic technology.
On this episode of ID the Future, philosopher Jay Richards hosts science historian Michael Keas in another conversation about Neil deGrasse Tyson’s series Cosmos: Possible Worlds. They talk this time about what the show itself calls its “most plausible creation myth… for the origin of life,” involving hydrothermal vents in the deep ocean floor — with no mention at all of the equally deep scientific problems with the idea. Tyson’s imagination wanders from there to a moon of Saturn to the Cambrian explosion, everywhere supposing that just because one or two necessary conditions exist for life, that’s all the explanation that’s needed. Richards and Keas ably explore why this is untrue.
On this episode of ID the Future, host and philosopher Jay Richards interviews science historian Michael Keas about the National Geographic channel’s new Cosmos series with Neil DeGrasse Tyson. In the Cosmos episode under discussion, the 17th century philosopher Baruch Spinoza is presented as an early advocate for science.Read More ›
On this episode of ID the Future, guest host Jay Richards interviews science historian Michael Keas about the new Neil deGrasse Tyson Cosmos television series and its “very impressionistic storytelling.” Starting with an episode titled “Ladder to the Stars,” Cosmos: Possible Worlds weaves a tale of chemical evolution that, according to Keas, fails to engage the tough problems required to build the first self-reproducing biological entity. Keas says it then it moves into a glib explanation for the origin of mind and human intelligence. As Richards and Keas show, evidence takes a back seat to storytelling in both this latest version of Cosmos and in its predecessors.