Kepler’s Pursuit of a Mathematical Cosmology
Thinking God’s Thoughts: Kepler and Cosmic Comprehensibility
The Return of Natural Theology
Astrophysicist Bijan Nemati on Why Intelligent Design Matters
On today’s ID the Future, astrophysicist and intelligent design proponent Bijan Nemati shares the first part of his story of science and faith. Those who follow Discovery Institute’s Center for Science and Culture may know Nemati from his appearance in the popular ID documentary The Privileged Planet. Born and raised in Iran, he moved to the United States shortly before the Iranian revolution, became an atheist in college, but eventually found his way to a strong religious faith, in part through his exposure to the scientific evidence for intelligent design, first in biology and then in cosmology. Along the way he landed a high-level job with NASA’s Jet Propulsion Laboratory (JPL) and became a leading expert in space interferometer telescopes and the science and technology of detecting earth-like planets. Tune in as he shares with host Eric Anderson his journey of discovery.
Casey Luskin and Adam Shapiro Debate Intelligent Design, Pt. 2
This ID the Future continues the debate between design theorist Casey Luskin, an editor of The Comprehensive Guide to Science and Faith, and science historian Adam Shapiro, co-author of Science and Religion: A Very Short Introduction. Justin Brierley, of the popular British debate program Unbelievable?, hosts. In this second half of the conversation, Shapiro argues that intelligent design’s popularity seems to have waned. Casey Luskin counters, arguing that the number and frequency of New York Times articles on ID is a superficial metric and that the ID research program is exploding, with the number of peer-reviewed ID papers growing every year, and the number of interested graduate students, ID hubs, and conferences expanding around the world, including ID conferences attended by high-level scientists, including Nobel Laureates. Luskin and Shapiro also discuss religious and academic freedom as it relates to the teaching of evolution and intelligent design in the classroom. Shapiro is actually more sanguine than Luskin about the freedom of high school biology teachers to teach intelligent design. Luskin, who has both a PhD in geology and a law degree, strongly advises high school biology teachers in public schools against teaching ID in the classroom. Instead, he says, the better and legally safer approach is to teach evolutionary theory comprehensively, covering both the evidence for it but also some of the evidence in the peer-reviewed literature against it. Luskin and Shapiro also part company on the nature of the intelligent design argument, with Shapiro suggesting that in practice it often amounts to a presenter highlighting some amazing feature in biology and then giving glory to God. Luskin pushes back, reiterating that intelligent design is an argument based on positive evidence, and is an argument to the best explanation–intelligent design–one that employs standard methods of scientific reasoning. This program is presented here with permission of Justin Brierley. To see this and other Unbelievable? episodes, go here. The first half of this conversation can be found here.
Casey Luskin and Adam Shapiro Debate Intelligent Design, Pt. 1
On today’s ID the Future, design theorist Casey Luskin, an editor of The Comprehensive Guide to Science and Faith, and science historian Adam Shapiro, co-author of Science and Religion: A Very Short Introduction, debate the meaning and prospects of intelligent design. Here in this first half of their conversation with host Justin Brierley of the Unbelievable? podcast, the focus is on how the term intelligent design is used, or misused, and its relationship to theological issues. The interview is used by permission of Justin Brierley.
Darwin’s Rhetorical Foundation of Sand: Theological Utilitarianism
On this ID the Future, biophysicist Cornelius Hunter explores Charles Darwin’s theological arguments for his theory of evolution. By theological, Hunter doesn’t mean that Darwin was arguing for theistic evolution. He means that Darwin received what is known as theological utilitarianism from the intellectual culture of his youth, which had strong deistic tendencies and expected everything in creation to be perfectly adapted, and he made a case against it, presenting mindless evolution as a better explanation for his observations of the biological world than theological utilitarianism. But one problem with this approach, according to Hunter, is that it assumed that theological utilitarianism is THE alternative to blind evolution. In fact, there are other alternatives, including an orthodox Judeo-Christian understanding of God’s relationship to his creation. In Hunter’s conversation with host Casey Luskin, he unpacks the differences in this other understanding of God and shows how Darwin’s tunnel-vision fixation on theological utilitarianism led him into multiple problems. Hunter further shows that this basic theological mistake of Darwin’s also crops up in later defenders of Darwinism. Hunter and Luskin end the discussion by making what may strike some as a surprising claim: Evolutionary theory, argued in the way that Darwin and many of his followers argue the case, is fundamentally theology-based, whereas the theory of intelligent design, which points to a design of life and the cosmos, is strictly science-based. The occasion for the interview is Hunter’s chapter on this subject in the recent anthology co-edited by Luskin, The Comprehensive Guide to Science and Faith: Exploring the Ultimate Questions About Life and the Cosmos. Check it out.
Pt. 3: Stephen Meyer and Skeptic Michael Shermer
On this ID the Future, Return of the God Hypothesis author Stephen Meyer and skeptic Michael Shermer address the question of how a divine immaterial being could act in the material world to design and fashion things such as the first life. Meyer argues that while we don’t know precisely how an immaterial mind would do this or did do this, we have good evidence that minds can and do affect matter, as for instance in the evidence that our minds can affect our brains and, by extension, our bodies. Meyer and Shermer also discuss the idea of front-loaded intelligent design—that is, where God loaded into the moment of the Big Bang everything necessary for the emergence of stars, planets, Earth, and life’s diversity, with no need for subsequent design tinkering. Meyer says he doesn’t have an in-principle objection to that idea, but that the evidence doesn’t support it. He also makes a distinction between two distinct modes by which God can direct things in the natural world, an analytic distinction that Meyer notes is not part of his design arguments in Return of the God Hypothesis but instead is drawn from the theology of nature developed many hundreds of years ago. The two also touch on the idea of extra-terrestrials becoming so technologically advanced that their abilities become indistinguishable from God’s, what Shermer has labeled Shermer’s Last Law. Might such beings be the explanation for certain features in nature that appear to be intelligently designed? Meyer argues that no, there would always remain certain features of the universe that are only adequately explained by reference to a designer with the skillset of the God of theism. This is part three of a four-part IDTF series, and is reposted here by permission of Michael Shermer.
An Engineer Talks ID, Biomimicry, and Hacking the Cosmos
On today’s ID the Future, host Casey Luskin sits down with Dominic Halsmer, a Senior Professor of Engineering at Oral Roberts University, to discuss Halsmer’s recent book, Hacking the Cosmos: How Reverse Engineering Uncovers Organization, Ingenuity and the Care of a Maker. Dr. Halsmer draws on the engineering concept of affordances to explore how Earth and the universe show evidence of having been intelligently engineered to afford the possibility of life, and even for humans to discover evidence of a grand designer. Also in the conversation, the implications of biologists using reverse engineering to better understand biological systems, and of engineers studying clever designs in the biological realm to make engineering breakthroughs, a creative strategy known as biomimicry.