ID the Future Intelligent Design, Evolution, and Science Podcast
Topic

Morality

Martin Johnson Heade 1871 Painting Cattleya_orchid_and_three_hummingbirds_1982.73.1 (public domain, via National Gallery of Art

Stephen Meyer: Scientific Arguments for a Theistic Worldview

Are there strong scientific arguments for theism? Is there such a thing as objective morality? How is a worldview built? On this ID The Future, philosopher of science Dr. Stephen Meyer answers these questions and more in the first hour of a new two-hour interview on various topics related to his work and books. Dr. Meyer answers questions related to worldview, consciousness, arguments for theism, objective morality, materialism, the nature of information, and more. This is Part 1 of a two-part interview. Read More ›
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Stephen Meyer: Evidence of Mind in The Natural World

Can we scientifically detect the activity of a mind behind the universe? On this ID The Future, philosopher of science Dr. Stephen Meyer answers this question and more in the concluding hour of a new two-hour interview on various topics related to his work and books. Dr. Meyer discusses the problems with scientific materialism, the problems with quantum cosmological models, a good theology of nature, and more. This is Part 2 of a two-part interview. Read More ›
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Eric Hedin on Free Will and Morality in a Designed World

Are we responsible for our choices? What can the laws of nature teach us about morality? On this ID The Future, host Andrew McDiarmid welcomes back Dr. Eric Hedin, Professor Emeritus of Physics and Astronomy at Ball State University, to conclude a discussion about his two recent articles on suffering, free will, and morality in a designed world. Some scientists continue to argue that human free will is an illusion and that we have no more control over our choices than the decision to breathe. But this idea, known as determinism, flies in the face of our human experience. Dr. Hedin explains that far from being slaves to external forces, humans have a great latitude of freedom in the universe. In other words, the ball is in our court. This is Part 2 of a two-part discussion. Read More ›
Woman kisses her boy on forehead outdoors as they both stay in the war zone after Russia attacked Ukraine.

Eric Hedin on Suffering in a Designed World

Is natural evil an argument against intelligent design? And is human evil more consistent with naturalism or theism? On this ID The Future, host Andrew McDiarmid speaks with Dr. Eric Hedin about his recent article "Thoughts of Evil in a Designed World." First, Dr. Hedin discusses the problem of natural evils like earthquakes, hurricanes, droughts, and other natural disasters. He reports that in the last century, the human death toll from such tragedies has dropped as we have learned to mitigate the effects of these natural forces in our lives. Hedin also discusses the impact of sickness on our bodies. "Any complex system can break down," Hedin reminds us, "because we do live in a world where the second law of thermodynamics applies not just to stars and mountainsides and physical systems but also to our own bodies." But suffering, tragic as it can be for all of us to endure, is not inconsistent with design. Then there's the other major cause of suffering in life: human evil. If humans are products of an evolutionary process, we'd expect human evil to more or less match what we see in the animal world. But as recent attacks on the people of Israel starkly demonstrate, that is not the case. We are capable of much worse, as well as much better. Dr. Hedin explains that humans have the gift of rational override, something determinists tend to forget. This is Part 1 of a two-part conversation. Read More ›
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Pt. 2: Stephen Meyer and Skeptic Michael Shermer

Today’s ID the Future continues a lively and cordial conversation between atheist Michael Shermer and Stephen Meyer, author of Return of the God Hypothesis: Three Scientific Discoveries That Reveal the Mind Behind the Universe. In this segment of the four-part series, Shermer and Meyer discuss a fourth argument for theism, the moral law within. Then they discuss the similarities and differences between inferring design for something like the Rosetta Stone versus inferring intelligent design from the information in DNA or the fine tuning of the universe. The interview is reposted here by permission of Michael Shermer.

No, Scientists Should Not Rule

On this new episode of ID the Future, The Price of Panic co-author and philosopher Jay Richards hosts bioethicist Wesley J. Smith to discuss a Tweet from Physics-Astronomy.org. The Tweet read, “Imagine a world ruled by scientists, not politicians.” The drift of the Tweet was, wouldn’t rule by scientists be wonderful! Smith immediately threw up a great big “Don’t go there” sign at the Epoch Times. As  Smith and Richards emphasize, such an approach to governance would be disastrous, and would actually be anti-science. It would tend to corrupt the practice of science, thrust scientific specialists into positions calling for generalist skills, and further the arrogant mistake that is scientism—the view not only that nature is all there is, but also that science is the be all and end all of human wisdom. As Richards and Smith go on to emphasize, political leaders definitely should have the humility to take into account scientific insights; it’s just that they shouldn’t stop there. They also have to factor in insights from economics, law, ethics, and other fields. Richards and Smith use the response to the coronavirus pandemic as a case in point. Smith’s latest book is Culture of Death: The Age of ‘Do Harm’ Medicine.

How to Destroy Love with Darwinism

On today’s ID the Future, host Andrew McDiarmid presents an Evolution News essay, “How to Destroy Love with Darwinism.” Altruism as defined by evolutionists means “behavior by an animal that may be to its disadvantage but that benefits others of its kind.” It’s not an easy fit with Darwinism, since Darwinian evolution is all about passing your favored genes onto your offspring. How can a creature do that if she gives her life for another, particularly when it’s not even her own children, and before she has produced any offspring? Such individuals fail to pass on their own genes — a seeming conundrum for Darwinism. Evolutionists have made some progress (they think) explaining such things with theories of group selection or kin selection. But those explanations face some fresh challenges and don’t even begin to explain self-sacrificial acts done for non-kin, a behavior we see among humans. From a design perspective, though, such behaviors are not baffling, for they are not genetically determined acts, as if humans are only wet robots governed by genes. They are acts of true self-sacrificial love, done freely and made possible because reality is more than matter and energy, and humans are more than just DNA survival machines.

Richard Weikart on Michael Ruse’s “Compromise” with Christianity

On this episode of ID the Future, From Darwin to Hitler author and historian Richard Weikart returns to his conversation with Mike Keas about a recent book on Darwinism, Christianity, and war by Michael Ruse. Ruse aims at a surprising conclusion in this book.

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Jonathan Witt Talks Science Uprising and More with Jerry Newcombe

Today’s episode of ID the Future brings you a conversation between Discovery Institute senior fellow Jonathan Witt and radio host Jerry Newcombe, originally presented on Newcombe’s nationally syndicated radio show. The two begin by discussing the Discovery Institute’s Science Uprising video series, which Jonathan helped create. From there they go on to talk about philosophical materialism, free will, morality, and what it means to be human. They touch on the Darwinian opposition, and on the rising threat of censorship.

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Intelligent Design and Human Exceptionalism

On this episode of ID the Future, Senior Fellow David Klinghoffer discusses the concept of “human exceptionalism” — the idea than human beings hold a unique place in the world, reflecting a special status not comparable to other creatures. Klinghoffer examines the relation between a belief in intelligent design and a belief in human exceptionalism, arguing that ID helps make the case for human dignity.