On today’s ID the Future, host Andrew McDiarmid presents an Evolution News essay, “How to Destroy Love with Darwinism.” Altruism as defined by evolutionists means “behavior by an animal that may be to its disadvantage but that benefits others of its kind.” It’s not an easy fit with Darwinism, since Darwinian evolution is all about passing your favored genes onto your offspring. How can a creature do that if she gives her life for another, particularly when it’s not even her own children, and before she has produced any offspring? Such individuals fail to pass on their own genes — a seeming conundrum for Darwinism. Evolutionists have made some progress (they think) explaining such things with theories of group selection or kin selection. But those explanations face some fresh challenges and don’t even begin to explain self-sacrificial acts done for non-kin, a behavior we see among humans. From a design perspective, though, such behaviors are not baffling, for they are not genetically determined acts, as if humans are only wet robots governed by genes. They are acts of true self-sacrificial love, done freely and made possible because reality is more than matter and energy, and humans are more than just DNA survival machines.
On this ID the Future Cornelius Hunter continues discussing determinism, which he describes as a “bizarre position” held “with great confidence” by scientists such as the German physicist Sabine Hossenfelder. It’s bizarre, says Hunter, because if it’s true, then the universe’s initial conditions and the laws of nature produced the particular works of Beethoven and Shakespeare willy nilly. If it’s true, then all one says or thinks — right or wrong, true or false — was determined some 13.8 billion years ago. But if that’s the case, then there are no reasonable grounds for concluding that one’s belief in determinism is true. And like David Hume’s argument against miracles, determinism makes a false dichotomy between natural law and free will. The take-home lesson, according to Hunter: be cautious listening to “experts” speaking outside their fields. Hunter is joined by host and historian of science Michael Newton Keas.