On today’s ID the Future, geologist Casey Luskin continues to unpack his recently published essay against the view that humans evolved from ape-like ancestors via blind Darwinian processes. In this episode he shares his experience of walking into the fossil hall at South Africa’s famous Maropeng Museum and immediately being confronted by a piece of shameless materialist propaganda, a Richard Dawkins quotation prominently displayed as part of a floor-to-ceiling display. The quotation insisted that humans are essentially just DNA survival machines. Luskin says, not so fast, and points out the various ways such a view fails to explain important aspects of human behavior, including altruistic behavior toward non-kin. Luskin and host Eric Anderson also call evolutionary theory to task for being overly supple, with its adherents regularly employing vague just-so stories to explain virtually any behavior or feature AND its opposite. To read Luskin’s essay on the subject, get the new free online ID book from South Africa, Science and Faith in Dialogue, with contributions from Luskin, Stephen Meyer, Hugh Ross, Guillermo Gonzalez, James Tour, Fazale Rana, Marcos Eberlin, and others. Find Part 1 in this Anderson/Luskin podcast series here, and Part 2 here.
On today’s ID the Future, host Andrew McDiarmid presents an Evolution News essay, “How to Destroy Love with Darwinism.” Altruism as defined by evolutionists means “behavior by an animal that may be to its disadvantage but that benefits others of its kind.” It’s not an easy fit with Darwinism, since Darwinian evolution is all about passing your favored genes onto your offspring. How can a creature do that if she gives her life for another, particularly when it’s not even her own children, and before she has produced any offspring? Such individuals fail to pass on their own genes — a seeming conundrum for Darwinism. Evolutionists have made some progress (they think) explaining such things with theories of group selection or kin selection. But those explanations face some fresh challenges and don’t even begin to explain self-sacrificial acts done for non-kin, a behavior we see among humans. From a design perspective, though, such behaviors are not baffling, for they are not genetically determined acts, as if humans are only wet robots governed by genes. They are acts of true self-sacrificial love, done freely and made possible because reality is more than matter and energy, and humans are more than just DNA survival machines.