ID the Future Intelligent Design, Evolution, and Science Podcast
Topic

Atheism

Behe Counters the Best Objections to Irreducible Complexity and ID, Pt 2

Today’s ID the Future continues A Mousetrap for Darwin author Michael Behe’s conversation with philosopher Pat Flynn, focused on some of the more substantive objections to Behe’s case for intelligent design in biology. In this segment the pair discuss the bacterial flagellum, the cilium, and the blood clotting cascade, and tackle critiques from Alvin Plantinga, Graham Oppy, Russell Doolittle, Kenneth Miller, and others. This interview is posted here by permission of Pat Flynn.

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Illusion of Mind

Into the Mystic with a Neurosurgeon and a Neurotheologian

Today’s ID the Future continues the conversation between neurosurgeon Michael Egnor and neurotheologian Andrew Newberg. In this second and concluding part of their discussion, they further explore what experiments using brain scans reveal about how the brain is affected by meditation and mystical experiences, including near-death experiences. Also, what parts of the brain light up, and what parts go dormant, when someone is “speaking in tongues,” and how does someone who has this experience describe it, and does that description mesh with or clash with what turns up on the brain scans? Tune in to hear Newberg’s answer to this and other issues related to the mind-brain problem and the mystical. This interview is posted here by permission of Mind Matters and the Walter Bradley Center for Natural and Artificial Intelligence.

Franciscan nun
The Servant of God Mother Clara Zizic, Monastery of the Community of Franciscan Sisters of the Immaculate in Sibenik, Croatia

The Mind/Brain Problem and the Power of Meditative Prayer

It’s hard to know where the brain ends and the mind begins. How can studying our brains give us insight into our minds? On this ID the Future, neuroscientist Andrew Newberg and neurosurgeon Michael Egnor sit down for a chat about all things brain related including neurotheology, methods of studying the brain, and research on how various forms of religious and non-religious meditation actually change the wiring of the brain, including in particular a study Newberg did on Franciscan nuns and what they refer to as “centering prayer.” This interview is borrowed, with permission, from Mind Matters, a podcast of the Walter Bradley Center for Natural and Artificial Intelligence.

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Stephen Meyer: One God or Many Universes?

In this ID the Future, Stephen Meyer takes a deep dive into the case for not only intelligent design, but also for a designer of the cosmos who is immaterial, eternal, transcendent, and involved. Meyer draws on evidence for design at the origin of life, in the origin of plants and animals, and from the fine tuning of the laws and constants of chemistry and the initial conditions of the universe. He connects all this to the scientific evidence that the universe is not eternal but had a beginning—the Big Bang. What about the main materialistic alternative for explaining this suite of evidence—the idea that there is a multiverse with our universe just being one of the lucky universes with just the right conditions to allow for advanced life? In step-by-step fashion, Meyer walks through why the multiverse explanation fails to explain away the insistent evidence of a cosmic designer. Tune in to hear the full argument. Meyer is author of the recent bestseller Return of the God Hypothesis: Three Scientific Discoveries That Reveal the Mind Behind the Universe, available here.

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The Very Large Array (VLA) radio-astronomy antennas, in New Mexico, is one of the most impressive observatories in the world. The Sun was piercing through after a major storm during a public tour.

Carl Sagan’s Love/Hate Relationship with Intelligent Design

On today’s ID the Future, philosopher of science Paul Nelson explores an intriguing tension in the thinking of famous scientist and science popularizer Carl Sagan concerning his agnosticism shading into atheism on the one hand, and on the other hand his embrace of certain ideas consistent with the theory of intelligent design. As Nelson is quick to clarify, if Sagan had lived to see the rise of the contemporary intelligent design movement, he probably would have rejected it, particularly its theistic implications. And yet, Nelson says, Sagan’s thinking and arguments laid out in his Gifford lectures and in his science fiction novel Contact strongly support the idea that intelligent design can be detected. Nelson goes further, saying that if we take the methods Sagan laid out for detecting intelligently designed radio signals from extra-terrestrial intelligence, and apply them to patterns in nature that ID theorists have pointed to (such as DNA), it’s hard not to see his methodology triggering a design inference. Tune in to hear Nelson’s reflections on this important tension in Sagan’s thinking, and what, according to Nelson, prevented Sagan from fully resolving it.

NASA earth
ISS043E091794 (04/07/2015) --- Astronauts and cosmonauts aboard the International Space Station are regular witness to the beauty of our planet Earth from their high vantage point. This image was taken on Apr 7, 2015 by the crew of Expedition 43.

William Dembski: Why Intelligent Design Matters

On this ID the Future intelligent design pioneer William Dembski unpacks one of his chapters in The Comprehensive Guide to Science and Faith: Exploring the Ultimate Questions about Life and the Cosmos, which Dembski co-edited with Joseph Holden and episode host Casey Luskin. The chapter, “Why Intelligent Design Matters,” focuses on ID’s cultural implications. Dembski notes that atheists use mindless evolution to provide a God-free explanation for life and the universe. Intelligent design checks that move, showing that blind material processes couldn’t have created many things in nature, much less the cosmos itself. Intelligent design is the better explanation. What about the idea that an alien created, say, the first life on Earth (intelligent design without the need for God)? Dembski says that idea–one that some atheists have suggested as a fallback explanation—is a poor explanatory substitute for an immaterial intelligent designer.

God the Geometer

William Dembski on Scientism, Science, and Christian Faith

On today’s ID the Future, philosopher William Dembski and host Casey Luskin explore the relationship between science and faith. What is science? What is faith? How does Christianity define faith? Dembski explains that faith in the Judeo-Christian tradition is not the opposite of reason; at the same time, faith possesses a relational component—trust in a just, gracious, and reasonable God—that goes beyond mere assent to propositions. As for science, Dembski describes it as a careful search for truths about the natural world, including truths about key elements such as the birth of our fine-tuned universe and the origin of living things. Dembski says that he is convinced that scientific discoveries, unshackled from atheistic blinders, point strongly to intelligent design as the best explanation for life and the universe, a conclusion friendly to theism. As Dembski also notes, science was invented by theists, most of them Christians. They were motivated to search out the rational underpinnings of a cosmos because they believed it was fashioned by a rational designer. The occasion for the conversation is the recent Harvest House anthology, The Comprehensive Guide to Science and Faith: Exploring the Ultimate Questions about Life and the Cosmos, which Dembski co-edited and contributed a pair of chapters to. Get your copy here.

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David Berlinski on Nazism, Darwinism, Emotivism, and Nature Rights

On today’s ID the Future, Human Nature author David Berlinski continues his conversation with host Wesley J. Smith. Here Berlinski reflects on the Jewish Holocaust, the destructive nihilism of the Nazis and the SS, and the shortcomings of Neo-Darwinism as an explanation for the diversity of life. Berlinski and Smith also discuss the increasingly widespread attacks on human exceptionalism, the growth of emotivism and why it’s a problem, and the bizarre nature rights movement. This is the second and concluding part of a conversation borrowed, with permission, from Wesley J. Smith’s Humanize podcast.

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Jay Richards on the Art of Answering Theistic Evolutionists

On today’s ID the Future, philosopher Jay Richards offers advices on engaging with evolutionists over the issues of origins, evolution, and intelligent design. In his conversation with host Casey Luskin, he says that if someone tells you he’s a theistic evolutionist, first find out what he means by theism and evolution. The latter term, in particular, can have widely varying meanings, and the average lay persons who see themselves as theistic evolutionists likely see God as actively and creatively working in the history of life to steer evolutionary outcomes, including the origin of humanity. What they may not realize is that such a view takes them well outside the bounds of what academic theistic evolutionists generally mean by the term evolution, particularly those theistic evolutionists who publicly defend evolutionary theory generally. Richards says that these academics hold to an internally incoherent view in many cases, and he encourages intelligent design proponents to surface that incoherence whenever the opportunity arises. For those who are willing to consider the evidence for intelligent design, Richards lists what he sees as the most rhetorically effective lines of evidence to present to people. The occasion for the conversation is Richards’ two chapters in the recently released Harvest House anthology, The Comprehensive Guide to Science and Faith.

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Neil Thomas Takes on Epicurus and the Logical Positivists

Today’s ID the Future concludes a three-part series featuring author Neil Thomas in a free-ranging conversation with radio show host Hank Hanegraaff. The focus is Thomas’s recent book, Taking Leave of Darwin: A Longtime Agnostic Discovers the Case for Design. Here Thomas and Hanegraaff discuss the logical positivists and what Thomas sees as their failure to consistently apply their evidential standards to Darwinism. Thomas also contrasts the cosmic nihilism of Richard Dawkins with the mounting evidence of fine tuning for life, and calls out what Thomas describes as the magical thinking at the heart of Darwinism. Hanegraaff and Thomas also explore how Darwin’s theory of evolution has roots in an ancient philosophical system that was long regarded as resting on such flimsy speculative foundations that it wasn’t taken seriously for long centuries. In Thomas’s opinion, that philosophical system shouldn’t have been taken seriously then, and still shouldn’t be. In the wrap up, Hanegraaff and Thomas provide a model of how two men with differing positions on Christianity can converse and even challenge each other while remaining cordial. Hanegraaff, an Orthodox Christian, urges Thomas, a longtime agnostic rationalist who has recently become open to theism, to take his journey into theism further by considering the historical claims specific to Christianity. Does Thomas bridle? Not all. Listen in to hear how the conversation plays out, and find Thomas’s book, which Hanegraaff highly recommends, here. This three-part series is posted here by permission of Hank Hanegraaff. For more Hank Hanegraaff, check out his podcast, Hank Unplugged.