Kenneth Miller

On today’s ID the Future, Casey Luskin rebuts the oft-repeated claim that the human and chimp genomes are 98-99% similar and therefore surely resulted from Darwinian common descent. Luskin cites an article in the journal Science which describes the 98-99% claim as a myth. The original figure was derived from a single protein-to-protein comparison, but once you compare the entire genomes, and use more rigorous methods, the similarity drops several percentage points, and on one account, down into the mid-80s. Additionally, the chimp genomes used in the original comparison studies borrowed the human genome for scaffolding, thus artificially boosting the degree of similarity. What about supposed junk DNA similarities between human and chimp? Why would an intelligent designer put the Read More ›

Today’s ID the Future continues A Mousetrap for Darwin author Michael Behe’s conversation with philosopher Pat Flynn, focused on some of the more substantive objections to Behe’s case for intelligent design in biology. In this segment the pair discuss the bacterial flagellum, the cilium, and the blood clotting cascade, and tackle critiques from Alvin Plantinga, Graham Oppy, Russell Doolittle, Kenneth Miller, and others. This interview is posted here by permission of Pat Flynn.

On this ID the Future, biophysicist Cornelius Hunter explores Charles Darwin’s theological arguments for his theory of evolution. By theological, Hunter doesn’t mean that Darwin was arguing for theistic evolution. He means that Darwin received what is known as theological utilitarianism from the intellectual culture of his youth, which had strong deistic tendencies and expected everything in creation to be perfectly adapted, and he made a case against it, presenting mindless evolution as a better explanation for his observations of the biological world than theological utilitarianism. But one problem with this approach, according to Hunter, is that it assumed that theological utilitarianism is THE alternative to blind evolution. In fact, there are other alternatives, including an orthodox Judeo-Christian understanding of Read More ›

In today’s ID the Future, intelligent design pioneer Michael Behe continues his conversation with philosophers Pat Flynn and Jim Madden. Here in Part 2 of a three-part series, Behe offers an illustration from language and Madden presses him, noting that meaning detection in language is not parts to whole. A lively exchange ensues and then Behe turns the discussion back to his primary focus, detecting design in molecular biological machines by recognizing the purposeful arrangement of parts. From there the conversation turns to everything from epigenetics, systems biology, and autopoiesis to co-option, mousetraps, tie clips, biologist Kenneth Miller, and the philosophers Aristotle and Thomas Aquinas. For Behe’s newest book, A Mousetrap for Darwin, go here. This discussion is presented here with permission of philosopher Read More ›

On this ID the Future, Michael Behe continues discussing his new book, A Mousetrap for Darwin, with host Eric Anderson. Here the focus is the blood clotting cascade. Behe has argued it’s irreducibly complex, like a mousetrap, and that blind evolution couldn’t build it one small functional step at a time. Behe says a better explanation is that it was intelligently designed. His critics have responded to his argument over the years. Here Behe returns the favor. His most prominent interlocutor on the matter is the recently deceased Russell Doolittle. Behe shows that Doolittle misread the paper he relied on to refute Behe. Professor Behe also responds to Kenneth Miller and Keith Robison. According to Behe, his critics have managed Read More ›

On this ID the Future, Eric Anderson interviews Michael Behe about Behe’s new book, A Mousetrap for Darwin. In this episode, Behe explains that he was spurred to build this collection of essays by a review in the journal Science claiming he had never answered his critics on key points. That annoyed Behe, because he had, multiple times. A Mousetrap for Darwin compiles more than a hundred of his responses, some of them from difficult-to-access places. The book also contains fresh material from Dr. Behe, including some lively behind-the-scenes details about his interactions with colleagues and critics. In this episode, the Lehigh University biochemist answers misconceptions about irreducible complexity, responds to the claim that “molecular machines” is a misnomer, relates Read More ›

On this episode of ID the Future, science historian and host Michael Keas talks with fellow science historian Michael Flannery about the newly updated book Intelligent Evolution: How Alfred Russell Wallace’s World of Life Challenged Darwin. Flannery tells of Darwin’s involvement in the Plinian Society, a “freethinkers” group at Edinburgh University where he studied medicine as a teenager. It was there that he first encountered radical philosophical materialism, the worldview that laid the philosophical foundation for his work in evolution. Flannery also speaks of Alfred Russel Wallace’s “intelligent evolution” and how it differs from Darwinism and from today’s theistic evolution — what Flannery prefers to call “Darwinian theism.”

This episode of ID the Future features Darwin Devolves author Michael Behe. The Lehigh University biologist and Discovery Institute Senior Fellow sat down to answer some of the most common questions put to him about evolution and intelligent design, and here we collect his answers to three of those questions: (1) What are some new examples of irreducibly complex systems? (2) What are some objections to ID from well-known critics? And (3) Why aren’t you convinced by theistic evolution arguments?

On this episode of ID the Future, hear the second half of Discovery Institute’s John West’s talk given at the 2020 Dallas Conference on Science and Faith, on how Darwinism has corroded Western culture. In this portion he examines the morally poisoning effects of Darwinism on marriage, sexual ethics, and religion, such that virtually anything can be defended as OK, and no particular culture’s ethic is to be preferred over another. Humankind’s spiritual purpose has likewise been eroded. Yet West closes with hope: science in our generation is discovering more and more signs of intelligent design and purpose in nature, and young researchers are learning that materialism shouldn’t be the foregone conclusion of contemporary science.